Archive for the ‘Archive’ Category

DUE TO THE ICY CONDITIONS, our first Worship service of the New Year was ONLINE ONLY.  

If you wish to view the Live Stream broadcast of the service, click HERE

A copy of the worship bulletin can be downloaded here: Epiphany 0C 2022 1.2.22 bulletin

PRE-RECORDED SERVICE ONLY for Sunday, December 26

There will be NO IN-PERSON WORSHIP SERVICE on Sunday, December 26.  Instead, the congregations of the Northwest Washington Synod will offer a special pre-recorded service which we will broadcast on our YouTube channel beginning at 10:30am on Sunday.  https://www.youtube.com/channel/UCZ_kC390-EvxqHEpTQR-cxg 

The worship guide for this service can be downloaded here: Christmas 1C 12-26-2021 Synod Service

 

Christmas and New Year Blessings!

The Annunciation, (c) Jenn Norton

The Annunciation, (c) Jenn Norton

Welcome to Peace

On this Fourth Sunday of Advent we gathered for worship @ 10:30am.

 

If you wish to view the Live Stream broadcast of the service @ 10:30am Sunday, click HERE

A copy of the worship bulletin can be downloaded here: Advent 4C 2021 12.19.21 bulletin

Samuel called by God, Marc Chagall

Samuel called by God, Marc Chagall

Welcome to Peace

On this Third Sunday of Advent we gathered for worship @ 10:30am.

This year we’re exploring in a particular way the gifts that darkness brings as we seek to move beyond a paradigm that declares all things “dark” to be bad or inferior and all things “light” to be good and superior.  The hymns and texts this year help us to move off-script to unwrap what gifts night and darkness bring.

If you wish to join us in-person for worship in the future, you may use the link that follows to reserve space for yourself and/or your household: https://www.eventbrite.com/e/169391016089

Please note: reserve only ONE SPOT on Eventbrite, whether you are a single person, a couple, or a family group.  This helps us avoid double booking of seating space for unrelated attendees.  Thank you!

If you wish to watch the Live Stream broadcast of the service @ 10:30am Sunday, click https://www.youtube.com/watch?v=UoNnTftaHDo

A copy of the worship bulletin can be downloaded here: Advent 3C 2021 12.12.21 bulletin

milkywayThe Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.”  But Abram said, “O Lord God, what will you give me, for I continue childless?”  God brought Abram outside and said,

“Look toward heaven and count the stars, if you are able to count them.” Then God said to him, “So shall your descendants be.” And Abram believed the Lord; and the Lord reckoned it to him as righteousness.

– Genesis 15:1-6, edited

Beloved of God,

The week our family spent at Holden Village in August corresponded with the week of the Perseid meteor shower—an annual astronomic event which acquired that name because the point from which the meteors seem to radiate lies in the constellation Perseus in the northeastern sky.  So on a string of moonless nights, around 10pm, we joined others in the clearing at the basketball courts to gain an unobstructed view of the nighttime sky.  Another Villager, an amateur astronomer, brought his telescope with him, and as we lay on our backs, our eyes focused upward, our ears were pinned to his voice interpreting for us what we were seeing in the night sky above.  There was bright Vega, straight above us, and Ursus major, the Great Bear—what we call the Big Dipper—with its leading edge ever pointing toward to Polaris, the North Star.  And there was the constellation Cassiopeia, named after the vain queen and mother of Andromeda.  Jupiter and Saturn were rising in the southern sky, and the longer into the night we stayed the more visible they became.  And punctuating it all were those unpredictable outbursts of streaking light – the METEORS.  It can be addictive, meteor gazing.  Once you see that trail of light dart across the sky you can’t help but want for more.  Move your eyes away—even for a moment—and you may miss the BIG ONE you’ve been waiting for—the meteor whose track—hued in white, green, red or blue—extends halfway or more across the dome of the sky.

It’s December now and the season of Advent is upon us.  Coming as it does during the time of year (at least in the north)  when daylight wanes and nights grow long, ADVENT is often awash with metaphors of LIGHT and DARKNESS.  So often in these scenarios LIGHT is associated with all that is good and right and true, while DARKNESS is associated with all that is bad and wrong and false.  Yet from the beginning, as the first chapter of Genesis illustrates, darkness and light have com­plementary roles to play within God’s magnificently unfolding universe.  When God creates the light, the darkness is not extinguished or cursed, but is integrated into the rhythm of the daily round.  Light and darkness each have purpose in the created order.  Imagine, if you can, a world that lacked Daytime or lacked Nighttime.  Imagine Scripture’s saving story told without NIGHT, without DREAMING.

  • No starlit sky toward which Abram gazes while God affirms the promise.
  • No midnight vision for Jacob while fleeing his brother, no Jacob’s ladder.
  • No divine – human wrestling match at the ford of the Jabbok; no new name given.
  • No prison-borne dreaming that leads Joseph to ascendancy under Pharoah.
  • No pillar of fire by night guiding and protecting Moses and the Hebrew children as they move out of slavery, through the Red Sea, and onto their wilderness journey to the Promised Land.
  • And two millennia later, no Messenger in the dark whispering to another Joseph: FEAR NOT TO TAKE MARY AS YOUR WIFE, FOR THE CHILD SHE CARRIES IN HER DARK WOMB IS HOLY.

Every life form on this planet home—including our own—has evolved under the influence of night and day, darkness and light, and life as we know it could not exist without their DANCE.  Our Advent invitation this year is to stay alert to ways of imagining darkness and blackness NOT as attributes to be shunned, but rather as attributes to be hallowed.  The Wednesday evening gatherings our family is hosting December 1, 8, and 15 will further explore this theme.  On both Sundays and Wednes­days carefully chosen Scripture readings, hymns, and songs will build upon the theme that God’s presence is made manifest in light and dark and shadow.  Please consider joining us.  (You can read more about them below.)

“Hope begins in the dark,” writes Elizabeth Hunter.  “In deep, dark, winter soil little seeds nested underground are kept safe and nurtured.  When skies are dark, stars can be seen more clearly. In darkness, the natural sleep cycles of nocturnal animals and migratory patterns of birds are undisturbed.  Darkness has many benefits.”[1]

In the short story NIGHTFALL, Isaac Asimov tells the tale of the fictional planet Lagash, whose six suns keep it perpetually in light.  Residents of this fictional world experi­ence a star-filled nighttime sky only when astronomical factors perfectly align once every 2050 years.  For a brief period during this rare interlude all six suns fall away from view, exposing the inhabitants to the dark, starry sky.  The affect, however, is not awe and wonder but rather pandemonium.   Nyctophobia—irrational fear and foreboding  of the night—grip the populace of Lagash, unleashing internal forces so intense that the result is the complete destruction of the planet’s civilization. Survivors are left to build their lives—and their civilization—over from scratch.  Asimov’s tale is a fascinating take on the notion of perpetual light as a fiendishly potent enemy.  Might it also serve as a warning to a society which has elevated “whiteness” onto the pedestal superiority and consigned “blackness” to the dungeon of inferiority?

From the beginning darkness and light, day and night have been necessary components of the unfolding story God is telling.  Parts of a single whole, both are declared GOOD.  And both are seedbeds for our social and spiritual lives.  Absent one, the other suffers immeasurably.  Fourth century Cappadocian monk Gregory of Nyssa flipped the West’s social/ spiritual paradigm on its head when he wrote: “Moses’s vision began with light.  Afterwards God spoke to him in a cloud  But when Moses rose higher and became more perfect, he saw God in the darkness.”[2] What rich, new insights become available to us when we’re willing to explore the precincts of the night!

I leave with one verse of a hymn by Brian Wren that we’ll be learning this month:

Joyful is the dark, holy, hidden God,

rolling cloud of night beyond all naming:

majesty in darkness, energy of love,

Word-in-flesh, the mystery proclaiming!

Blessed Advent(ure)!

 

[1] Elizabeth Hunter quoting Anne Lamott, Hope Begins in the Dark, in her article in Gather Magazine, November/December 2021 Issue, page 1.

[2] Quoted by Barbara Brown Taylor in Learning to Walk in the Dark, p. 48

Moses on Mt. Sinai, by Edward Rowan. Used by permission

Moses on Mt. Sinai, by Edward Rowan. Used by permission

Welcome to Peace!

On this second Sunday of Advent we gathered for worship @ 10:30am.

This year we’re exploring in a particular way the gifts that darkness brings as we seek to move beyond a paradigm that declares all things “dark” to be bad or inferior and all things “light” to be good and superior.  The hymns and psalm we use, along with our texts this year, help us to move off-script to unwrap what gifts night and darkness bring.

To join us in-person for worship in the future, you may use the link that follows to reserve space for yourself and/or your household: https://www.eventbrite.com/e/169391016089

Please note: reserve only ONE SPOT on Eventbrite, whether you are a single person, a couple, or a family group.  This helps us avoid double booking of seating space for unrelated attendees.  Thank you!

If you wish to view the Live Stream broadcast of the 12/5/21 service click HERE

A copy of the worship bulletin can be downloaded here: Advent 2C 2021 12.5.21 bulletin

Cover photo 11.28.21Welcome to Peace!

On this first Sunday of Advent and a new church year we gather for worship @ 10:30am.  You’re welcome to join us in-person or online.

As the sun’s light wanes and nights grow longer, the Advent season begins.  The color of this season is deep blue—the color of the night just before dawn.  The growing circle of candles on the Advent wreath is a signal that “in the deep midwinter” darkness and light will once again perform their sacred exchange. From the beginning, Genesis tells us, darkness and light have both been part of God’s plan for creation.  This year we’re exploring in a particular way the gifts that darkness brings as we seek to move beyond a paradigm that declares all things “dark” to be bad or inferior and all things “light” to be good and superior.  The hymns and psalm we use, along with our texts this year, help us to move off-script to unwrap what gifts night and darkness bring.

If you wish to join us in-person for worship you may use the link that follows to reserve space for yourself and/or your household for November 28, 2021: https://www.eventbrite.com/e/169391016089

Please note: reserve only ONE SPOT on Eventbrite, whether you are a single person, a couple, or a family group.  This helps us avoid double booking of seating space for unrelated attendees.  Thank you!

If you wish to tune into the Live Stream broadcast of the service @ 10:30am Sunday, click HERE

A copy of the worship bulletin can be downloaded here: Advent 1C 2021 11.28.21 bulletin

Christ before Pilate, (c) Nigel Robert Pugh. Used by permission

Christ before Pilate, (c) Nigel Robert Pugh. Used by permission

Welcome to Peace!

On this final Sunday of the church year we gather for worship @ 10:30am and consider what the Reign of Christ means for how we live as his community in the world.

If you wish to join us in-person for worship you may use the link that follows to reserve space for yourself and/or your household for November 21, 2021: https://www.eventbrite.com/e/169391016089

Please note: reserve only ONE SPOT on Eventbrite, whether you are a single person, a couple, or a family group.  This helps us avoid double booking of seating space for unrelated attendees.  Thank you!

If you wish to tune into the Live Stream broadcast of the service @ 10:30am Sunday, click HERE

A copy of the worship bulletin can be downloaded here: Pentecost 29B Christ Reigns 11.21.21 bulletin (002)

Welcome to Peace.

On this Sunday we began worship with a recognition of Veterans and active duty members of our congregation.  To view our YouTube recording of the Live Stream click HERE.

A copy of the worship bulletin can be downloaded here: Pentecost 28B 2021 11.14.21 Veterans bulletin

I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb…Then the angel said to me, “These are they who have come out of the great ordeal…they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.” – Revelation 7:9-17, portions

Beloved of God,

November begins with our All Saints remembrance and ends with Advent’s call to new beginning.  We’ll be lifting up with gratitude four from our congregation’s roster of saints on November 7:  Esther, Betty, Mary, and Ruth.  Remembering them is important—both for keeping their legacies alive in our memory and for reminding ourselves of the destiny that awaits us, too: to be counted among those “from all tribes, peoples, and languages” who will stand before the Lamb.

Last year, in preparing for All Saints Sunday, I found a painting by John August Swanson that spoke of the vast community of saints, past and present, who walk beside us on this pilgrimage of life.  Immediately, I wanted to use his painting for the cover of our All Saints bulletin. That painting, THE PROCESSION, is on the cover this year’s All Saints Sunday bulletin as well, in honor of Mr. Swanson, who joined the saints in glory on September 23rd of this year.

In an obituary of Mr. Swanson published in America, the Jesuit Review, Cecilia González-Andrieu shares some vignettes from Mr. Swanson’s life and his evolution as an artist. [1]   His mother, Magdalena Velasquez, migrated to the United States from Mexico in 1928, fleeing violence and revolution. His father,  Sven August Svensson, left his native Sweden in a similar timeframe in search of work and landed in America.  As the Great Depression hit, “Gus” (at the Ellis Island Emigration Center he was renamed “John August Swanson,” a name he would pass on to his son) moved around as a day laborer before settling in Los Angeles where he found work as a vegetable seller and met Magdalena.  Magdalena, a gifted seamstress, found work and community with the Jewish tailors who had arrived fleeing anti-Semitic violence in Russia. She attended night school, became a voracious reader and volunteered as a grassroots organizer for labor, housing and voting rights.  But life was difficult, and Gus took to drink, abandoning the family often and forcing his young son to scour the streets and jails looking for him.  Tragically, Gus never made it to old age. The last time his son found him he was dying.

His father absent, John lived with his grandmother, mother and sister. From them he learned his Catholic faith, Mexican traditions and the insight that social justice is required of a faithful Christian life. Through a series of experiments, failures, and forays down various vocational paths, Swanson gradually acquired the skills and discerned his calling to bring together faith, justice and art.  The artist and his art were formed by his immigrant family’s wounded history.  It is this difficult life that develops into themes of loss and redemption in Swanson’s work—and intricate complexity.

The “Procession” serigraph, which he considered his grand opus, is made up of a staggering 89 layers of unique colors. Today, the original painting is in the Vatican’s Collection of Modern Religious Art, and Swanson’s works are collected by The Smithsonian, The Tate, the Art Institute of Chicago, countless universities, seminaries, monasteries, and churches of all denominations.  While he eventually achieved tremendous success and recognition, Mr. Swanson remained humble.           Doctoral student Emilie Grosvenor said of Swanson: “To meet John August Swanson was to feel seen and loved and cared for, even if the interaction lasted only a few minutes. One would be hard pressed to leave his company without some sample of his work to lend hope, and to remind the person receiving the gift where the Spirit’s beauty, justice and hope are ever to be found: in community with the other.”  My own experience of Mr. Swanson echoes her comments!

Last fall when I called the phone number given on the artist’s website to inquire about permission to use his art in our publications, who should answer but Mr. Swanson himself.  What followed was a delightful conversation in which we spoke of his work, discovered personal connections, and talked about art’s role in providing new ways of seeing and experiencing the world.   We spoke of the need for Creation care, and before we said goodbye he asked me to choose five posters from his online gallery as gifts.  When the posters arrived I found he’d thrown in two more for good measure.  Now, a year later,  I treasure that conversation I was privileged to have with Mr. Swanson.  If anything, the testimony of the body of work he leaves behind takes on even more significance for me in the wake of his death.

When news of Swanson’s illness became known thousands of messages poured in. Remarkably, hundreds of people counted him as a personal friend, and this he truly was.   The luminous and hope filled religious sensibility embodied in his work made his work appeal to a broad audience.  This sensibility, wrote González-Andrieu, arose “out of lo cotidiano, the small details of life where the sacred reveals itself.”  When I call to mind Esther, Betty, Mary, and Ruth, it’s small details from the points where our lives intersected that stand out.  God is in the details, hidden among every day encounters, humble offerings. This All Saints Sunday, as we remember those dear to us, we lift up with gratitude the work of John August Swanson and others who, through the centuries, have given us a glimpse of the joyous hope and resplendent beauty which encompasses those whom God calls to his side.  For all the saints!

[1] I quote liberally from her obituary in what follows.  The full obit can be found here: https://www.americamagazine.org/arts-culture/2021/09/23/john-august-swanson-death-art-241485