Archive for the ‘Announcements’ Category

Welcome to Peace!  We’re so glad you found us. 

In today’s gospel the Samaritan woman asks Jesus for water, an image of our thirst for God. Jesus offers living water, a sign of God’s grace flowing from the waters of baptism. The early church used this gospel and those of the next two Sundays to deepen baptismal reflection during the final days of preparation before baptism at Easter. As we journey to the resurrection feast, Christ comes among us in word, bath, and meal—offering us the life-giving water of God’s mercy and forgiveness.

Our Pass the Hat Partner this month is Holden Village. Director of Advancement Eric Bosell is here today to give us on update on what is happening with the road closure and what the plans are for the future.  During this deeply challenging time for the Village, we have an opportunity to make an investment in the future of Holden.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here: Lent 3A 2026 3.8.26 bulletin

Jesus spat on the ground and made mud with the saliva and spread the mud on the eyes of the man born blind, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then we went and washed and came back able to see.

John 9:6-7

Beloved of God,

It was a beautiful fall afternoon—a perfect day for football—and I’d taken up my position on the sidelines to watch my son Nathan play in the first game of his senior year in high school.  The opposing team had the football and was moving it down field.  On second down, the fullback broke through the right side and Nathan pursued. As they collided, the fullback put his hand out and his thumb slipped between the bars of Nathan’s helmet, hitting him square in the left cheek and eye. Stunned, Nathan fell to the turf and didn’t get up.  I ran onto the field. 

He pulled off his helmet: DAD, IS MY EYE STILL IN?  Yes, Nathan, it’s in.  DAD?  Yes, Son.  MY CONTACT.

Nathan had gotten contacts the month before; this was the first game in which he’d worn them.  Looking at his injured eye, I couldn’t tell if the contact was still in or out.  I knew he needed immediate medical attention. The team trainer put a sock full of ice over his eye, wrapping it with an ace bandage to keep it in place.  I ran to get my van while the coaches helped Nathan to the sideline.  Then we headed for the emergency room.

The doctor took one look at Nathan’s eye and decided he needed to be seen by a specialist.  While we waited, I tried to reassure Nathan that everything would be all right, all the while wondering if I was telling the truth or lying.  By the time the X-rays were done, the eye specialist had arrived.  Ever so gingerly he examined Nathan and assessed the damage.  The X-rays confirmed what he suspected: Nathan had a BLOWOUT fracture.  The force of the collision had shattered the sub-orbital bone below his left eye and pushed his eyeball back and down.  It was impossible to tell without proper equipment whether he’d sustained permanent damage or not.  The next 72 hours would be critical.  Nathan was to stay on complete bed rest at home, keeping both eyes closed. By the time we left the hospital that night, Nathan’s world had shrunk. His left eye had disappeared completely under the swelling tissue that surrounded it. My eyes were his eyes now. Would he see out of that eye again? Only time would tell.  Thankfully, over the ensuing weeks, Nathan’s eye did recover and his sight returned. Soli deo gloria!

Our Lenten journey during March has us spending considerable time in the Gospel of John.  For four weeks running our gospel readings will explore stories of encounters between Jesus and various characters—Jesus and Nicodemus (March 1); Jesus and the Samaritan woman (March 8); Jesus and the man born blind (March 15); and Jesus and Mary, Martha, and Lazarus (March 22).  Each encounter gives us insight into who Jesus is and how God’s work in him brings new hope and possibilities to our skeptical, weary world.  Each story speaks to the process of transformation that attends our lives in Christ.  Together these stories have served as the church’s “core curriculum” for centuries for those preparing for baptism at Easter. On March 15 we’ll hear the story of how Jesus healed a man born blind.  It’s a story about physical sight and spiritual sight; and a story about what it means to see in Jesus God’s light come into the world and the consequences of living out that insight.  This story, like so many in John’s gospel, gives us a lot to unpack.  For example, John doesn’t use a personal name for the character in the story, he only identifies him simply as “anthropos” – “man”; which raises the question of whether John wants us to see this man and his blindness as a stand-in for all humankind.

When Jesus makes mud with the earth and his own spittle and spreads it on the man’s eyes, we hear echoes of the creation story where God scoped up a handful of earth—ADAMAH—and shaped it into the first human being—ADAM.   If this echo we hear rings true, Jesus is not simply opening the eyes of a blind man—he’s bringing a new creation into being, and acting as God himself acted “in the beginning.”  Over the course of the story, the sight of the formerly blind man—on multiple levels—becomes clearer while those religious leaders best positioned to “see” God’s work in the world prove themselves to be blind. To live the baptismal life is to have our sight sharpened; to begin to see the world as Christ sees it; to begin to see one another as Christ sees us.

There are voices in our country—very loud ones—who want us, when we look at our neighbors, not to see potential friends but rather clear enemies; not fellow human beings created in God’s image but dangerous and threatening criminals. But dear Siblings in Christ, we who have had our eyes rinsed clear in baptismal waters have been given a new lens for viewing the world and each other, and that lens changes everything.  Ambrose, the 4th century bishop of Milan, put it this way:

YOU WENT, YOU WASHED, YOU CAME TO THE ALTAR, YOU BEGAN TO SEE WHAT YOU HAD NOT SEEN BEFORE.[1]  During Lent we are invited to see what we had not seen before. To reject dehumanizing rhetoric, to resist meanness and lies, and to love our neighbors as we love ourselves.  A simple calling, but one that takes a lifetime investment to make our own.     

With you on the Way,

Pastor Erik

 

[1] Quoted in Our Sight Restored, author and publisher unknown.

Welcome to Peace!  We’re so glad you found us. 

During Lent we journey with all those around the world who will be baptized at the Easter Vigil. In today’s gospel Jesus tells Nicodemus that he must be born of water and Spirit. At the font we are a given a new birth as children of God. As God made a covenant with Abraham, in baptism God promises to raise us up with Christ to new life. From worship we are sent forth to proclaim God’s love for all the world.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here: Lent 2A 2026 3.1.26 bulletin FINAL

Welcome to Peace!  We’re so glad you found us. 

Adam and Eve test boundaries and their lives bear the consequences. Paul uses their story as a template for understanding the human predicament and God’s solution. Jesus, fresh from baptism, spends 40 days in the wilderness, saying NO to Satan. His forty-day fast becomes the basis of our Lenten pilgrimage. In the early church Lent was a time of intense preparation for those to be baptized at the Easter Vigil. This catechetical focus on the meaning of faith is at the heart of our Lenten journey to the baptismal waters of Easter.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here: Lent 1A 2026 2.22.26 bulletin

Welcome to Peace!  We’re so glad you found us. 

On Ash Wednesday we begin our forty-day journey with Christ toward the cross and empty tomb.  Marking our foreheads with ash, we acknowledge that we are destined to die and return to the Earth. At the same time, the ash traces the life-giving cross indelibly marked on our foreheads at baptism. While we journey together through this season, our relationship with God through the covenant of baptism is renewed. Returning to our baptismal call, we are set free to more intentionally bear the fruits of mercy and justice in the world.

To join worship via our Live Stream channel, follow this LINK @ 7:00 pm.

The Worship Guide can be downloaded here: Ash Wednesday A 2026 02.18.26

Welcome to Peace!  We’re so glad you found us. 

Today’s festival is a bridge between the Advent-Christmas-Epiphany cycle and the Lent-Easter cycle which begins on Ash Wednesday. On a high mountain Jesus is revealed as God’s beloved Son, echoing the words at his baptism. This vision of glory sustains us as Jesus faces his impending death in Jerusalem. Some churches put aside the alleluia at the conclusion of today’s liturgy. This word of joy will be omitted during the penitential season of Lent and will be sung again after Easter.

Our Pass the Hat Partner during the month of February is Paths to Understanding (PTU). This non-profit organization, led by Pastor Terry Kyllo, is bringing together people from diverse faith traditions to create community across lines that often divide – Christian, Muslim, Jew, Indigenous. The Potluck Project model we’ve been developing with interfaith partners originated with PTU.  Today we welcome Hannah Hochkeppel to offer an update on their vital work.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here: Epiphany Transfiguration 2026 2.15.26 bulletin FINAL

“If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday….and you shall be like a watered garden, like a spring of water, whose waters never fail.”  – Isaiah 58:9b-11

Fellow travelers,

Over the course of the month of February this year we walk the bridge from the Season of Light to the Season of Lent.  Lent’s threshold—Ash Wednesday—is February 18, but before we get there we become witness to Jesus, Peter, James, and John on the Mount of Transfiguration.  The word used by Matthew to describe what happens on that mountain is metamorpheo,” the root of the  English word “metamorphosis,” which we use to describe the process by which caterpillars turn into butterflies. 

The stages of metamorphosis—egg, larvae, pupa, adult—each have their own characteristics.  And, in nature’s wisdom, each stage prepares the way for the next and no stage can be skipped over.  The same can be said about the journey of Lent. After the feasting that accompanies Christmas and Epiphany (and Super Bowls), we pack away the decorations and take our cue from nature’s resting time.  Returning to the core identity we were given in baptism, we journey with Jesus into the wilderness for a time of incubation; a fasting from those things which get in the way of our relationship with God and prevent us from seeing our neighbor also as “beloved.” 

The Season of Lent reminds me of the “pupa” stage in the life cycle of butterflies.  Forty days of incubation in the wilderness; an interior reorientation. But just as it may seem from the outside that nothing is really happening to a “pupa”, nothing could be further from the truth!  During the pupa stage the caterpillar’s internal tissues, muscles, and organs break down into a kind of “soup.” Then, following instructions coded in their DNA, special cells called “imaginal discs” (love the name!) grow rapidly into wings and legs, eyes and antennae.  Tracheal tubes (for breathing) expand; the gut shrinks in preparation for the adult diet, and the caterpillar molts one last time to form a chrysalis—a protective casing.  This interior transformation is largely hidden from view.  The passage from Isaiah 58 (above) reminds us that while transformation begins internally it is manifested externally. 

As I’ve watched the unfolding crisis in Minneapolis created by the mass deployment of Immigration Enforcement officers (ICE) using deeply disturbing, violent tactics against immigrants and citizens alike—including the senseless murder of U.S. citizens, Renee Good and Alex Pretti—I’ve found myself profoundly moved by the community’s response there.  Family members of mine living in neighborhoods where the ICE activity has occurred have shared firsthand accounts of ICE’s militarized takeover and the desperate cries of immigrant and citizen alike who’ve been caught up in ICE’s net. They’ve also shared the widespread, compassionate, and organized response of church communities, neighborhood groups, and other people of goodwill, who have come together in profound ways to challenge the inhumanity and unlawfulness of the federal crackdown and to support those who live in constant fear of being abducted, assaulted, or separated from loved ones. 

Braving below zero temperatures, groups of dozens, hundreds, and in some cases thousands of Minnesotans, have applied their spirit-fueled imaginations to deliver meals, provide transportation, support immigrant restaurants, and lift their voices in song to support their neighbors—an inspired counterpoint to the worn out racist tropes, fear mongering rhetoric, and self-justifying rationale offered by the Administration.  Sister congregations such as Holy Trinity Lutheran, Our Savior’s Lutheran, San Pablo Lutheran, along with others of many denominations, are doing all that they can to lift the yoke that presses down, like the heel of a boot, on their neighbors’ lives.  As they offer ”food to the hungry and satisfying the needs of the afflicted,” light is rising in the darkness and gloom of the deep Minnesota winter. This is the Spirit of God at work—and the world is taking notice. 

As we begin the journey of Lent together – the pupa stage of our spiritual life – our siblings in Minnesota are showing us what is possible when the DNA of Jesus Christ finds outward expression in the BNA of public witness: BE NOT AFRAID. There is much they can teach us.

With you on the Way,

Pastor Erik

Welcome to Peace!  We’re so glad you found us. 

In his letter to Corinth, Paul testifies to the wisdom of God hidden in Christ crucified.  In the Sermon on the Mount, Jesus calls his followers to let the light of their good works shine before others.  Through baptism we go into the world to shine with the light of Christ.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here: Epiphany 5A 2.8.26 Sunday bulletin FINAL

Welcome to Peace!  We’re so glad you found us. 

Who are the blessed ones of God? For Micah, they are those who do justice, love kindness, and walk humbly with God. For Paul, they are the ones who find wisdom in the weakness of the cross. For Jesus, they are the poor, the meek, the merciful, the pure in heart, the peacemakers, those who mourn, and those who hunger for righteousness. In baptism we find our blessed identity and calling in this countercultural way of living and serving.

To join worship via our Live Stream channel, follow this LINK @ 10:30am.

The Worship Guide can be downloaded here:Epiphany 4A 2.1.26 Sunday bulletin FINAL

Kindem family with the Ko/Park family, Covent Community Congregation, and Deacon Dianne Johnson at Luther’s Table on December 28, 2025
   

Beloved of God,

Blessed New Year to one and all! 

I do hope this new year is off to a good start for you—however you define that!   For me—perhaps in part because my birthday falls early in January—this is a time for turning attention from the past toward the future.  I found this notion to be reinforced in a particular way when, on the final Sunday of 2025, our Kindem family joined Pastor Paul Ko and his family and congregation at Luther’s Table in Renton for a Service of Holy Closure—the final worship service of their mission congregation.  It was an occasion in which JOY AND SADNESS were deeply mingled; a time that marked the ending of a dream. 

Pastor Ko and I first met each other in December 2014 over a lunch hosted by Synod Mission Director Jerry Buss at a takeout restaurant in Westwood Village.  Paul, an ordained Presbyterian Pastor from Korea who’d spent several years as a missionary in the Philippines, had been eager to establish a Korean-speaking mission church in Seattle.  Having sensed an openness to partnership on the part of Northwest Washington Lutherans, he was seeking a host congregation.  Might Peace Lutheran serve as that host?  Would the congregation be open to sharing space and making room for his Seattle Community Covenant congregation?  The answer was YES and YES.  And so began a five year relationship between our congregations.  When things shut down during the pandemic, Pastor Ko searched for and found a new location base for their ministry, but as ELCA colleagues we remained in touch. 

What impressed me about Paul from the start was his clear dedication to the well-being of his congregation and the prominent role that prayer played in all the decisions he and his wife Miri Park made.  Their deep faith in the power of prayer was expressed most profoundly in the wake of an incident at Angle Lake that nearly claimed the life of their older daughter, Esther, on June 29, 2016.  Esther, who was twelve at the time, had been swimming in the lake with others when Paul and Miri stepped away for a while to say farewell to some parishioners.  When they returned they found their daughter being given CPR by bystanders who had found Esther floating face down in the lake.  When Medics took over, her pulse was reestablished.

No one knew exactly how long Esther had been unconscious in the water, but it may have been as long as 5 minutes or more—almost certainly a death sentence.  Yet, against all odds, after Medics arrived, Esther’s heart started beating again and she was taken by ambulance to the hospital.  In the hospital Esther’s vital signs stabilized, but the question remained whether her higher brain functions could have survived the trauma of being deprived of oxygen for so long—and to what degree she would be impaired.  The initial brain scans were foreboding; the entire brain appeared white.

Arriving home from vacation two weeks later, I heard of Esther’s near drowning and hurried to Children’s Hospital to meet Paul and Miri and learn more about her condition.  They shared with me the story of how that fateful day had unfolded, and how the initial scans of Esther’s brain had shown no signs of functioning.  They spoke of their trust in the God who was capable of miracles and their fervent belief that God could bring healing even now to their daughter.  Their faith was so palpable I quickly found myself drawn into its orbit.

The signs were encouraging.  Esther had regained consciousness.  Day after day new evidence of brain function appeared. She was beginning to respond. All was not lost. Though she couldn’t eat, talk, or walk, and had no control over other bodily functions, Esther—in spite of what the brain scans had shown—was not a vegetable, was not lost. She was still with us.

As it happened, the day I arrived at Children’s Hospital was Esther’s first day of physical therapy.  During the previous week she had making incremental progress in movement.  When they wheeled her into the therapy room I found myself becoming part of a simple exercise of passing a ball around the circle—the four of us: the therapist, Esther, Paul, and myself.  After a little while we moved to a game table where the therapist pointed out to the choices for games we could play.  “Which game,” she asked Esther, “would you like to play?”  What happened next, I’ll never forget.  Esther slowly lifted her arm and pointed toward the game JENGA—a game that requires manual dexterity, thoughtful strategy, and fine motor control.  I watched the therapists eyes light up, and for the next few minutes, as the four of us played that game together, I was witness to a miracle.

Weeks later, after Esther was discharged from Seattle Children’s Hospital, her journey of recovery continued. She had learned how to walk and how to eat and was learning to read and write again.  A brilliant student before the accident, when she returned to school she would receive special services.  Over the next six years Esther kept making progress, kept improving.  She graduated from High School in 2022 and began a course of college studies.  When I saw her at Luther’s Table on December 28 she told me she would graduate from college this spring and was looking into master’s programs in Social Work.  Glory be!

After Pastor Ko presided at the Eucharist, at the end of the Service of Holy Closure, I was given the opportunity by Synod Staff member Dr. David Hahn to share a few words. I recalled how Esther’s near drowning and long recovery had deepened my own faith and drawn our families closer together.  I recounted how, when our son Kai was hit in the head by a car in a sledding accident three years later, Pastor Paul, Miri, and their congregation were among the first to express their prayerful support for his recovery from an accident whose outcome—like Esther’s—might well have ended tragically but for the unfathomable mercy of God.

Pastor Paul and family will soon be heading to Alabama.  A Hyundai factory in Montgomery—a town with its own complicated and consequential civil rights history—has drawn many Korean expatriates; a development that would have been inconceivable a few generations ago.  Already Paul’s nephew Charlie has secured a job there, along with Charlie’s father, who acquired a Green Card sponsorship from Hyundai two weeks before the Trump administration shuttered the program. 

Paul told me that Bishop Wee has helped connect him with Southeastern Synod Bishop Strickland, and that there is a need for Korean pastors there.  And so, as one dream comes to an end, it seems the time has come for another dream to begin.  The move will require Miri to give up her excellent job here, and so they are praying for direction from the Holy Spirit as they discern next steps in their life and ministry.  Please join me in prayerful support of their discernment.

This year, as we mark the Feast of the Epiphany on January 4th, we’re also marking the Flight of the Holy Family.  Matthew’s story of Jesus’ birth, which begins with Joseph’s dreamtime visitation, continues with the story of the Magi before circling back again to the Holy Family.  It’s Joseph’s close attention to dreams that prompted him to remain in relationship with Mary and later, after Jesus’ birth, to flee with them from the wrath of Herod.  Thus they became refugees in a foreign country in search of safe haven.  Two final dreams told Joseph when it was safe to return from exile.  And so, says Matthew, Joseph, Mary, and young Jesus came to settle upon Nazareth as their new home. 

Our dreams for this New Year will vary greatly among us.  And at the end of 2026 we will be able to judge how or whether those dreams were fulfilled and to what degree.  But each day along the way we live with the conviction that we are not alone on this journey.  Like Joseph, Mary, and Jesus; like Paul and Miri, Esther and Elizabeth, we are accompanied by a God who, at great risk, pitched his tent among us and is with us still, calling forth our trust even at those times when the odds of our dreams—however configured—being fulfilled seem remote.  God’s commitment to us—to this whole complex, intricate, beautiful and tragic world—has no expiration date.  “I am with you always,” says Jesus in the final words of Matthew’s gospel, “to the end of the age.” 

With you on the Way,

Pastor Erik